Dr.
Jack L. Arnold Equipping
Pastors International The
Person of God
Lesson 1
Why We Must Think Right about God
In
the twentieth century the hidden person of the Trinity is God the Father. The result of this is that the Church
has lost a high concept of the majesty of God. The Church has surrendered her once lofty concept of God and
has substituted for it one so low as to be utterly unworthy of thinking
worshipping men.
The
inadequate views of God held almost universally among Christians are the cause
of a hundred lesser evils everywhere in Christian circles. The decline of the knowledge of the
Holy One has brought on our present troubles. A rediscovery of the majesty of God will go a long way
toward curing the spiritual maladies in the modern day Church.
Men
have lost a sense of awe for God which affects their
ability to rightly worship Him.
Modern Christianity is not producing the kind of Christian who can
appreciate the majesty of a sovereign God. The words, ÒBe still and know that I am GodÓ mean next to nothing to the indifferent, self-confident
worshipper in the twentieth century.
The
foundation of all true knowledge of God must be a clear mental apprehension of
His perfections. An unknown God can neither be trusted, served nor worshipped. Therefore, in this series of messages
on the person of God we will seek to answer the question, ÒWhat is God like?Ó
and this study will be designed so as to teach us to worship the true God of
heaven and earth.
THE EXISTENCE OF GOD
The
question, ÒWhat is God?Ó takes for granted that there is a God. The belief in GodÕs essence is the
basis for all religious worship.
ÒAnd
without faith it is impossible to please God, because anyone who comes to him
must believe that he exists and that he rewards those who earnestly seek him.Ó (Heb. 11:6)
The
Bible does not seek to prove the existence of God. It assumes that His existence is a reality. God is an assumed fact in the Christian
Faith. While the Bible does say
that God is revealed in nature and in manÕs conscience, it also declares that
the ultimate truth of the real God is specially revealed in the Holy Bible, the
infallible written Word of God.
The
Scriptures say, ÒThe fool says in his heart, There is no God.Ó (Psa. 14:1) God is a reality and only a fool would
deny it. Since God is for real, He
can be known in a personal way and the Bible declares this over and over
again. The true people of God can
and do encounter the living God and rest their lives on Him.
ÒFor this God is our
God for ever and ever; he will be our guide even to the end..Ó (Psa. 48:14)
THE EXPLANATION OF GOD IS
IMPOSSIBLE
As
soon as we ask the question, ÒWhat is God like?Ó we have a perplexity. If we mean by the question, ÒWhat is
God like in Himself?Ó there is no answer, for God in His perfect essence is
incomprehensible. No creature on
earth or in heaven will ever completely understand who God is because God is
infinite and to Him there is no end.
Charles Wesley in this poem tried to communicate the impossibility of
explaining God:
ÒSovereign Father, heavenly King,
Thee
we now presume to sing;
Glad
Thine attributes confess
Glorious
all, and numberless.Ó
If, however, when we ask the
question, ÒWhat is God like?Ó we mean, ÒWhat has God revealed about Himself in
the Bible that the spiritually enlightened reason can comprehend?Ó then there
is an answer which is rich and satisfying. God, in the Scriptures, has made a
special revelation of Himself, and He has disclosed enough information about
Himself to cause men to stand in awe of Him with adoration.
ÒSubmit to God and be at peace with him; in this way
prosperity will come to you.Ó (Job 22:21)
ÒThis is what the LORD says: ÒLet not the wise man
boast of his wisdom or the strong man boast of his strength or the rich man
boast of his riches, but let him who boasts boast about this: that he
understands and knows me, that I am the LORD , who
exercises kindness, justice and righteousness on earth, for in these I delight,Ó
declares the LORD .Ó (Jer. 9:23-24)
THE
EXPOSING OF WRONG CONCEPTS OF GOD
The
God of contemporary Christianity is really not the God of the Scriptures at
all. In actuality, He is not much
superior to the gods of ancient Greece and Rome. In fact, He may be inferior to them in that He is made so
weak and helpless while at least they had some power. Man, because he is human, wants to make God like a man. One of the great tragedies of modern
Christianity is that many sincere people still have a Sunday school mentality
about God. Our problem is
essentially the same problem Martin Luther had with Erasmus, a humanist in that
day. In a letter to Erasmus,
Luther said, ÒYour thoughts of God are too human.Ó
Some
of the concepts of God people today hold are:
1.
God is a Òsugar
daddy,Ó that is, He is thought to be
a benevolent, good being, who helps men out when they are in trouble, and He is
always obligated to do so. Yet
this does not match with Scripture:
ÒAnd the LORD said, ÒI will cause all my goodness to
pass in front of you, and I will proclaim my name, the LORD, in your presence.
I will have mercy on whom I will have mercy, and I will have compassion on whom
I will have compassion.Ó (Ex. 33:19)
2.
God is an old man, that is, He is viewed as being
an ancient person with a long beard who sits around heaven playing a harp. God is presented as old fashioned and
totally irrelevant for the Atomic Age.
Yet, this does not match with Scripture either:
ÒO LORD , God of our fathers, are you not the God who is in
heaven? You rule over all the kingdoms of the nations. Power and might are in
your hand, and no one can withstand you.?Ó (2 Chron. 20:6)
3.
God is a buddy, that is, He is viewed as a personÕs bosom buddy who
goes through life with him and helps him out when He can. Sometimes He is referred to as the Òman
upstairs.Ó Yet, this again does not match with Scripture:
ÒRemember the
former things, those of long ago; I am God, and there is no other; I am God,
and there is none like me.Ó (Isa.
46:9)
4.
God is a
sentimentalist, that is, He is so
loving, weak, meek and mild that He would never judge or harm anyone. Yet this concept also does not match
with Scripture:
ÒSee
now that I myself am He! There is no god besides me. I put to death and I bring
to life, I have wounded and I will heal, and no one can deliver out of my
hand. I lift my hand to heaven and
declare: As surely as I live forever, when I sharpen my flashing sword
and my hand grasps it in judgment, I will take vengeance on my adversaries and
repay those who hate me.Ó (Deut. 32:39-41)
In actuality, wrong concepts
of God are the result of a wrong understanding of Scripture. There is only one true God and He is
the God of the Bible.
THE EXACT CONCEPTS OF GOD
PRODUCE RIGHT ACTIONS
Low
concepts of God are a result of wrong concepts of the God of the Bible. The first thing a person must remember
is that God is not at all like a man.
Man is a creature and God is Creator. He does not act or think like man and He is not motivated
like man. Christians must realize
that God is God and there is none other like Him. GodÕs ways and thoughts are not like those of humans:
ÒRemember the former things, those of long ago; I am
God, and there is no other; I am God, and there is none like me. I make known
the end from the beginning, from ancient times, what is still to come. I say:
My purpose will stand, and I will do all that I please.Ó
(Isa. 46:9-10)
ÒFor my thoughts are not your thoughts, neither are
your ways my ways,Ó declares the LORD.Ó (Isa.
55:8-9)
Men
want to make God less than a human.
Men left to themselves try to reduce God to
manageable terms. They want to use
Him as a tool, or at least know where He is when they need Him. Men want a God that they can in some
measure control. ManÕs problem is
that he thinks God is like a man, for God said, Òyou
thought I was altogether like you.Ó (Psa 50:21)
OneÕs concept of God determines what he is. Without a doubt the mightiest thought
the mind can entertain is God.
What a man believes about God determines how he thinks and acts;
therefore, it is important that each Christian have a biblical concept of
God. A personÕs real concept of
God may lie buried under the rubbish of conventional religious notions, and it
may take much probing before this false concept can be rooted out. The average personÕs concept of God is
so decadent in this present age in which we live that it is degrading to man
himself.
Christians
can be actually guilty of idolatry and God hates idolatry. An idolatrous heart assumes that God is
other than He is and substitutes for the true God one made after its own
likeness. It is possible to hold a
concept of God that is not biblical and thus be guilty of idolatry. An idol of the mind is as offensive to
God as an idol of the hand. For
most men God is a figment of their depraved imagination, for they have a
tendency to make God as they think He should be rather than letting Him tell
them what He is. A.W. Pink says,
ÒThe ÔgodÕ of this twentieth century no more
resembles the Supreme Sovereign of Holy Writ than does the dim flickering of a
candle the glory of the midday sun.
The ÔgodÕ who is now talked about in the average pulpit, spoken of in
the ordinary Sunday school, mentioned in much of the religious literature of
the day, and preached in most of the so-called Bible conferences is the figment
of human imagination, an invention of maudlin sentimentality. The heathen outside of the pale of
Christendom form ÔgodsÕ out of wood and stone, while the millions of heathen
inside Christendom manufacture a ÔgodÕ out of their own carnal mind. In reality, they are but atheists, for
there is no other possible alternative between an absolutely supreme God, and
no God at all. A ÔgodÕ whose will
is resisted, whose designs are frustrated, whose purpose is checkmated,
possesses no title to Deity, and so far from being a fit object of worship,
merits nought but contempt.Ó (Attributes of God)
It
is absolutely essential to have a right concept of God. Proper thoughts of God are not only
basic to systematic theology, but to practical Christian living as well. Wrong concepts of God always bring collapse
in doctrine and practical Christianity.
Man must begin his theology with God or he becomes guilty of humanistic
thinking. Until he sees God high
and lifted up he will never have a right understanding of sin or
salvation. A.W. Tozer says,
ÒI
believe there is scarcely an error in doctrine or a failure in applying
Christian ethics that cannot be traced finally to imperfect and ignoble
thoughts about God.Ó (The
Knowledge of the Holy)
THE
INESCAPABLE CONFLICT
The
Christian view of god as found in the Bible is important, for it brings the
Christian into direct conflict with all other philosophies and religions, which
are more or less humanistic. The
Christian view says that God is supremely important and all manÕs ideas must be
adjusted to God. The humanistic
view says that man is supremely important and GodÕs ideas must be adjusted to
man. Many religious people in our
day are practicing humanists, and they think they are talking about God when in
reality they are only talking about man in a loud voice. B. B. Warfield says,
ÒThe Ôproblem of GodÕ is to be solved for the
twentieth century as for all that have preceded it, not by deifying man and
abasing God in his presence, but by recognizing God to be indeed God and man to
be the creation of His hands, whose chief end is to glorify God and to enjoy
Him forever.Ó (Critical
Reviews)
The
Apostle Paul in Romans 11:36 sets forth a genuine Christian Theism: ÒFor from him and through him and
to him are all things. To him be the glory forever!Ó In other words, God is the source of all things, God is the
means of all things, and God is the end of all things. The exact opposite of biblical Theism
is Humanism which says, ÒOf man, and through man, and unto man, are all
things: to whom be glory forever.Ó
The
conflict between Humanism and Biblical Theism is raging in our time. The issues are clearly being drawn, not
only in secular, unbelieving circles but in professing
Christian circles which are Òshot throughÓ with humanistic thinking. The issue is this: Shall God be God or shall man be God? The proponents of biblical Theism and
historic Christianity say, ÒGod shall be God and creatures will always be
subject to the Creator!Ó
CONCLUSION
God
is for real and He can be known in a personal way, but He can only be known as
the Holy Spirit does a work in your life to remove the spiritual blindness from
your mind.
You
say, ÒHow can I know God personally?Ó
The Bible says, Òthrough Jesus Christ our Lord.Ó He is the mediator between God and man,
and one comes to know and experience God through a personal relationship with
Christ. Jesus Himself said, ÒLet
not your heart be troubled; you believe in God, believe also in me.Ó